Amba Shambhavi Rajarajeshwari Ashtakam: Full Lyrics & Meaning

Hey guys! Today, let's dive deep into the Amba Shambhavi Rajarajeshwari Ashtakam. This beautiful hymn is dedicated to the Divine Mother, and it's packed with powerful verses that sing praises of her various forms and qualities. If you're looking to add a soulful chant to your spiritual practice or simply want to understand the meaning behind these sacred words, you've come to the right place. We'll explore each verse, unraveling its significance and connecting it to the deeper essence of the Divine Feminine.

Understanding the Essence of Amba Shambhavi Rajarajeshwari

Before we jump into the Ashtakam itself, let's take a moment to understand the names and forms invoked in this hymn. "Amba" simply means mother, and it refers to the Divine Mother's nurturing and caring aspect. "Shambhavi" is the consort of Shambhu (Shiva), representing her power and union with the divine masculine. "Rajarajeshwari" translates to "Queen of Kings," highlighting her supreme sovereignty and dominion over the cosmos. Together, these names encapsulate the Divine Mother's multifaceted nature – as a loving mother, a powerful consort, and the ultimate ruler of the universe. The Amba Shambhavi Rajarajeshwari Ashtakam is a powerful hymn that celebrates the Divine Feminine in all her glory. Each name within the title holds profound meaning, reflecting different aspects of the Goddess. "Amba" signifies the nurturing and maternal quality of the Divine Mother, emphasizing her role as the caretaker and sustainer of all beings. "Shambhavi" represents the energy and consort of Lord Shiva, highlighting the dynamic interplay between the masculine and feminine principles in the cosmos. This union symbolizes the balance and harmony necessary for creation and preservation. "Rajarajeshwari" denotes the supreme ruler and sovereign of the universe, underscoring the Goddess's power and authority over all realms. Together, these names invoke a comprehensive understanding of the Divine Mother's multifaceted nature. Regular recitation and contemplation of this Ashtakam can lead devotees to a deeper connection with the Divine Feminine, fostering inner peace, strength, and wisdom. Furthermore, understanding the significance of each verse provides a richer and more meaningful experience, allowing practitioners to fully immerse themselves in the devotional practice. The hymn serves as a potent tool for spiritual growth, guiding seekers towards the realization of their own divine potential. It’s not just a collection of words but a pathway to experiencing the grace and power of the Divine Mother in everyday life.

The Complete Lyrics and Meaning

Alright, let's get to the heart of the matter – the lyrics of the Ashtakam and their meanings. I will present each verse with its English translation so we can appreciate the depth of each line. Get ready to immerse yourselves in the beauty of this hymn!

Verse 1

Original:

अम्बा शाम्भवी राजराजेश्वरी त्रिपुराष्टकी मूलाधारास्थिता त्वं हि शक्तिः कुण्डलिनी सदा। भूर्भुवः स्वस्त्वमेवासि नादान्तस्थस्वरूपिणी त्वमेव सर्वं सर्वेशी भजामि त्वां सदाशिवे ॥

Translation:

Amba Shambhavi Rajarajeshwari Tripurashtaki, Mooladharasthita Tvam Hi Shakti Kundalini Sada. Bhur Bhuvah Swastvamevasi Nadantastha Swaroopini, Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive.

Meaning:

O Mother, Shambhavi, Queen of Kings, You are the Tripura Sundari residing in the eight petals of the heart. You are the energy Kundalini, always dwelling in the Mooladhara chakra. You are the Earth, the sky, and the heavens, and Your form exists in the Nada (sound) within. You are everything, O Goddess of all, I always worship You, the eternal consort of Shiva. This verse sets the stage by immediately invoking the Divine Mother in her various forms. It acknowledges her presence in the Mooladhara chakra, the root chakra, as the Kundalini Shakti, the primal energy that lies dormant within us. It also recognizes her as the embodiment of the three worlds – Earth, sky, and heavens – emphasizing her all-encompassing nature. The verse concludes with a heartfelt declaration of devotion, affirming the worshiper's commitment to always adore her, the eternal consort of Shiva. Understanding this verse requires a bit of knowledge about Kundalini Shakti and the chakra system. The Mooladhara is the first chakra, located at the base of the spine, and it represents our foundation, security, and survival instincts. Kundalini Shakti is often depicted as a coiled serpent residing in this chakra, waiting to be awakened and ascend through the other chakras, leading to spiritual enlightenment. By recognizing the Divine Mother as the Kundalini Shakti, the verse highlights her role as the source of all energy and potential within us. Furthermore, the mention of Tripura Sundari, the beauty of the three worlds, emphasizes the Goddess's captivating and enchanting nature. She is not only a source of power but also a source of beauty and joy. This verse is a powerful affirmation of the Divine Mother's presence in all aspects of our existence, from the physical realm to the spiritual realm. By worshiping her, we acknowledge her role as the ultimate source of creation, preservation, and transformation. It is a call to connect with our inner potential and to recognize the divine spark within ourselves.

Verse 2

Original:

हिरण्मय्यां कोशमध्ये वसन्ती ज्योतिरूपिणी त्वमेव वाणी गायत्री सावित्री प्रपितामही। त्वमेव सन्ध्या रात्रिः प्रभा ज्योतिस्तथैव च त्वमेव सर्वं सर्वेशी भजामि त्वां सदाशिवे ॥

Translation:

Hirন্মayyāṃ Kos মধ্যে Vasantī Jyotirūpiṇī, Tvameva Vani Gayatri Savitri Prapitamahi. Tvameva Sandhya Ratrih Prabha Jyotistathaiva Cha, Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive.

Meaning:

You reside in a golden sheath, radiant with light. You are the voice, Gayatri, Savitri, and the great-grandmother. You are the twilight, the night, the dawn, and the light itself. You are everything, O Goddess of all, I always worship You, the eternal consort of Shiva. This verse delves deeper into the Divine Mother's radiant and luminous nature. It describes her as residing in a "golden sheath," suggesting a hidden and precious quality. She is identified with Vani (speech), Gayatri, and Savitri, all significant goddesses associated with knowledge, wisdom, and divine power. Furthermore, she is referred to as "Prapitamahi," the great-grandmother, emphasizing her role as the source of all creation and lineage. The verse also highlights her presence in the transitions of time – twilight, night, and dawn – signifying her role as the constant force that governs the cycles of life and death. The recognition of the Divine Mother as "Jyoti" or light further emphasizes her radiant and illuminating nature. Light is often associated with knowledge, clarity, and spiritual awakening, suggesting that the Goddess is the source of all illumination and wisdom. By recognizing her presence in all these forms, the verse underscores her all-encompassing and pervasive nature. It suggests that she is not only a distant deity but also an intimate presence in our lives, guiding us towards enlightenment and self-realization. Regular contemplation of this verse can help us to recognize the Divine Mother's presence in all aspects of our existence, from the mundane to the sublime. It can also inspire us to cultivate the qualities of knowledge, wisdom, and compassion in our own lives, reflecting the divine qualities of the Goddess. The verse serves as a reminder that we are all interconnected and that the Divine Mother is the thread that binds us together. By worshiping her, we not only connect with the divine but also with our own true selves.

Verse 3

Original:

ज्वलज्ज्वालासहस्राढ्ये विराजन्ती मनोन्मनी त्वमेव लक्ष्मीः काली च दुर्गा गौरी सरस्वती। त्वमेव राधा रुक्मिणी सीता सत्यभमा तथा त्वमेव सर्वं सर्वेशी भजामि त्वां सदाशिवे ॥

Translation:

Jvalajjvālasahasrāḍhye Virājantī Manonmanī, Tvameva Lakshmih Kali Cha Durga Gauri Saraswati. Tvameva Radha Rukmini Sita Satyabhama Tatha, Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive.

Meaning:

Shining amidst thousands of flames, You are the transcendent state of Manonmani. You are Lakshmi, Kali, Durga, Gauri, and Saraswati. You are Radha, Rukmini, Sita, and Satyabhama. You are everything, O Goddess of all, I always worship You, the eternal consort of Shiva. This verse celebrates the multifaceted nature of the Divine Mother by identifying her with a diverse array of goddesses. It acknowledges her fiery and radiant energy, describing her as shining amidst thousands of flames. The mention of "Manonmani," a transcendent state of mind, suggests that she is the ultimate reality beyond the reach of the ordinary mind. By identifying her with goddesses like Lakshmi (wealth and prosperity), Kali (power and transformation), Durga (courage and protection), Gauri (purity and auspiciousness), and Saraswati (knowledge and wisdom), the verse highlights her diverse attributes and powers. Each of these goddesses represents a unique aspect of the Divine Feminine, and by recognizing the Divine Mother as all of them, the verse underscores her all-encompassing nature. Furthermore, the identification of the Divine Mother with Radha, Rukmini, Sita, and Satyabhama – all consorts of Lord Krishna – emphasizes her role as the divine feminine counterpart to the divine masculine. It suggests that the Divine Mother is not only a powerful goddess but also a loving and devoted partner. The verse serves as a reminder that the Divine Mother is not limited to any one form or attribute but rather encompasses all aspects of existence. By worshiping her, we acknowledge her presence in all things and recognize our own potential to embody her divine qualities. Regular recitation of this verse can help us to develop a more holistic understanding of the Divine Feminine and to cultivate the qualities of courage, compassion, and wisdom in our own lives. It also serves as a reminder that we are all interconnected and that the Divine Mother is the thread that binds us together.

Verse 4

Original:

कलाकाष्ठा निमेषा च तत्परा तत्परत्परा त्वमेव गंगा यमुना सरस्वती नर्मदा तथा। त्वमेव सृष्टिः स्थितिः संहारकारिणी परा त्वमेव सर्वं सर्वेशी भजामि त्वां सदाशिवे ॥

Translation:

Kalākāṣṭhā Nimeṣā Cha Tatparā Tatparatparā, Tvameva Ganga Yamuna Saraswati Narmada Tatha. Tvameva Srishti Sthiti Samharakarini Para, Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive.

Meaning:

You are time in its smallest measure, and You are beyond that. You are the rivers Ganga, Yamuna, Saraswati, and Narmada. You are the supreme cause of creation, preservation, and destruction. You are everything, O Goddess of all, I always worship You, the eternal consort of Shiva. This verse elevates the Divine Mother to the level of cosmic principles and fundamental forces. By identifying her with "Kalakashta Nimesha" – the smallest units of time – the verse emphasizes her presence in the very fabric of reality. It suggests that she is not only a distant deity but also an intimate part of our everyday experience. The mention of the sacred rivers Ganga, Yamuna, Saraswati, and Narmada further underscores her life-giving and purifying qualities. These rivers are revered in Hinduism as embodiments of the Divine Feminine and are believed to have the power to cleanse sins and grant spiritual liberation. Furthermore, the verse identifies the Divine Mother as the "Srishti Sthiti Samharakarini Para" – the supreme cause of creation, preservation, and destruction. This highlights her role as the ultimate force that governs the cycles of life and death. She is not only the creator of the universe but also its preserver and destroyer, ensuring the balance and harmony of the cosmos. This verse serves as a reminder that the Divine Mother is the source of all existence and that everything in the universe is ultimately derived from her. By worshiping her, we acknowledge her supreme power and recognize our own connection to the divine source. Regular contemplation of this verse can help us to develop a deeper understanding of the nature of reality and to cultivate a sense of awe and reverence for the Divine Feminine. It also reminds us that change is an inherent part of life and that the Divine Mother is always present, guiding us through the cycles of creation, preservation, and destruction.

Verse 5

Original:

त्रैलोक्यव्यापिनी विद्या त्वमेवासि महेश्वरी त्वमेव बुद्धिः सिद्धिः स्मृतिः शान्तिः क्षमा दया। त्वमेव रात्रिः सन्ध्या प्रभा ज्योतिस्तथैव च त्वमेव सर्वं सर्वेशी भजामि त्वां सदाशिवे ॥

Translation:

Trailokyavyāpinī Vidyā Tvamevasi Maheshwari, Tvameva Buddhih Siddhih Smritih Shantih Kshama Daya. Tvameva Ratrih Sandhya Prabha Jyotistathaiva Cha, Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive.

Meaning:

You are the knowledge that pervades the three worlds, O great Goddess. You are intellect, accomplishment, memory, peace, forgiveness, and compassion. You are the night, twilight, dawn, and the light itself. You are everything, O Goddess of all, I always worship You, the eternal consort of Shiva. This verse emphasizes the Divine Mother's role as the source of all knowledge and wisdom. By describing her as "Trailokyavyapini Vidya" – the knowledge that pervades the three worlds – the verse highlights her all-encompassing nature. It suggests that she is not only a source of intellectual understanding but also a source of spiritual insight and enlightenment. The verse further identifies the Divine Mother with qualities such as intellect, accomplishment, memory, peace, forgiveness, and compassion. These are all essential attributes for a fulfilling and meaningful life, and by recognizing the Divine Mother as the source of these qualities, the verse encourages us to cultivate them in our own lives. The repetition of the phrase "You are the night, twilight, dawn, and the light itself" reinforces the Divine Mother's presence in the transitions of time and her role as the constant force that governs the cycles of life and death. It also emphasizes her radiant and illuminating nature, suggesting that she is the source of all light and knowledge. This verse serves as a reminder that the Divine Mother is the source of all that is good and virtuous in the world and that by connecting with her, we can access our own inner potential for wisdom, compassion, and peace. Regular recitation of this verse can help us to cultivate these qualities in our own lives and to live in greater harmony with the divine will.

Verse 6

Original:

कुलाकुले स्थिता शक्तिः त्वमेवासि परात्परा त्वमेव चित्रा माया च मोहिनी मधुकैटभी। त्वमेव वाणी गायत्री सावित्री परमा कला त्वमेव सर्वं सर्वेशी भजामि त्वां सदाशिवे ॥

Translation:

Kulakule Sthita Shaktih Tvamevasi Paratpara, Tvameva Chitra Maya Cha Mohini Madhukaitabhi. Tvameva Vani Gayatri Savitri Parama Kala, Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive.

Meaning:

You are the energy residing in Kula and Akula, and You are beyond the beyond. You are the wonderful illusion Maya, the enchanting Mohini, and the slayer of Madhu and Kaitabha. You are the voice, Gayatri, Savitri, the supreme art. You are everything, O Goddess of all, I always worship You, the eternal consort of Shiva. This verse delves into more esoteric aspects of the Divine Mother's nature, highlighting her presence in both the manifest and unmanifest realms. By describing her as "Kulakule Sthita Shakti" – the energy residing in Kula and Akula – the verse refers to the tantric concept of the union of the masculine and feminine principles. Kula represents the manifest world, while Akula represents the unmanifest world, and the Divine Mother is the energy that unites these two realms. The verse also identifies the Divine Mother with "Chitra Maya" – the wonderful illusion – suggesting that she is the power behind the illusion of the world. Maya is often described as the veil that obscures our true nature and prevents us from seeing the reality beyond the illusion. However, the verse also acknowledges the Divine Mother as "Mohini" – the enchanting one – suggesting that she can also use her power to captivate and attract devotees towards the divine. The reference to "Madhukaitabhi" – the slayer of Madhu and Kaitabha – highlights the Divine Mother's role as the protector of the universe. Madhu and Kaitabha were two demons who threatened to destroy the world, and the Divine Mother vanquished them, restoring peace and harmony. This verse serves as a reminder that the Divine Mother is not only a source of knowledge and wisdom but also a powerful force that protects us from harm and guides us towards enlightenment. Regular contemplation of this verse can help us to develop a deeper understanding of the nature of reality and to cultivate a sense of trust and surrender to the divine will.

Verse 7

Original:

महालक्ष्मीर्महाकाली महासरस्वती त्वमेव हि त्वमेव दुर्गा चण्डी च भवानी गिरिजा शिवा। त्वमेव सर्वं सर्वेशी भजामि त्वां सदाशिवे त्वमेव सर्वं सर्वेशी भजामि त्वां सदाशिवे ॥

Translation:

Mahalakshmīrmahākālī Mahāsarasvatī Tvameva Hi, Tvameva Durga Chandi Cha Bhavani Girija Shiva. Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive, Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive.

Meaning:

You are indeed Mahalakshmi, Mahakali, and Mahasaraswati. You are Durga, Chandi, Bhavani, Girija, and Shiva. You are everything, O Goddess of all, I always worship You, the eternal consort of Shiva. This verse is a powerful affirmation of the Divine Mother's all-encompassing nature, identifying her with a multitude of goddesses and even with Lord Shiva himself. By recognizing her as Mahalakshmi, Mahakali, and Mahasaraswati, the verse highlights her diverse attributes and powers. Mahalakshmi represents wealth and prosperity, Mahakali represents power and transformation, and Mahasaraswati represents knowledge and wisdom. The verse also identifies the Divine Mother with Durga, Chandi, Bhavani, and Girija, all fierce and powerful goddesses who protect their devotees from harm. Furthermore, the verse includes Shiva, the divine masculine principle, suggesting that the Divine Mother encompasses both the masculine and feminine aspects of the divine. The repetition of the line "Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive" reinforces the worshiper's unwavering devotion to the Divine Mother and their recognition of her as the ultimate reality. This verse serves as a powerful reminder that the Divine Mother is not limited to any one form or attribute but rather encompasses all aspects of existence. By worshiping her, we acknowledge her presence in all things and recognize our own potential to embody her divine qualities. Regular recitation of this verse can help us to develop a more holistic understanding of the Divine Feminine and to cultivate the qualities of courage, compassion, and wisdom in our own lives. It also serves as a reminder that we are all interconnected and that the Divine Mother is the thread that binds us together.

Verse 8

Original:

सदाशिवकुटुम्बिनी शक्तिरूपिणी परा त्वमेव सर्वं सर्वेशी भजामि त्वां सदाशिवे इति श्रीमच्छंकराचार्यविरचितं अम्बा शाम्भवी राजराजेश्वर्यष्टकं संपूर्णम्

Translation:

Sadashivakutumbini Shaktirupini Para, Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive. Iti Srimacchankaracharyavirachitam Amba Shambhavi Rajarajeshwari Ashtakam Sampoornam

Meaning:

You are the family of Sadashiva, the supreme form of energy. You are everything, O Goddess of all, I always worship You, the eternal consort of Shiva. Thus ends the Amba Shambhavi Rajarajeshwari Ashtakam, composed by Sri Shankaracharya. This final verse encapsulates the essence of the entire Ashtakam, reiterating the Divine Mother's supreme status and her inseparable connection with Lord Shiva. By describing her as "Sadashivakutumbini" – the family of Sadashiva – the verse emphasizes her role as the divine consort and partner of Lord Shiva. Together, they represent the perfect balance of the masculine and feminine principles, and their union is the source of all creation. The verse also identifies the Divine Mother as "Shaktirupini Para" – the supreme form of energy – highlighting her role as the dynamic force that animates the universe. She is not only a passive observer but also an active participant in the cosmic drama. The repetition of the line "Tvameva Sarvam Sarveshi Bhajami Tvam Sadashive" reinforces the worshiper's unwavering devotion to the Divine Mother and their recognition of her as the ultimate reality. The concluding lines acknowledge that the Ashtakam was composed by Sri Shankaracharya, a renowned philosopher and spiritual leader who is credited with systematizing Advaita Vedanta, a non-dualistic school of Hindu philosophy. This final verse serves as a fitting conclusion to the Ashtakam, summarizing the key themes and reaffirming the Divine Mother's supreme power and grace. It also acknowledges the authorship of Sri Shankaracharya, adding to the hymn's authority and reverence.

Benefits of Reciting the Ashtakam

So, why should you incorporate this Ashtakam into your daily life? Well, reciting the Amba Shambhavi Rajarajeshwari Ashtakam is believed to bring numerous benefits to the devotee. Regular recitation can help to:

• Enhance spiritual growth: By connecting with the Divine Mother, you can accelerate your spiritual journey and gain deeper insights into the nature of reality.
• Remove obstacles: The powerful vibrations of the hymn can help to clear obstacles and challenges from your path, paving the way for success and fulfillment.
• Attain peace and harmony: The soothing and uplifting nature of the hymn can help to calm the mind, reduce stress, and promote inner peace and harmony.
• Invoke blessings: By invoking the Divine Mother's grace, you can attract blessings of prosperity, health, and happiness into your life.
• Develop devotion: The hymn can help to deepen your devotion to the Divine Mother and cultivate a stronger connection with the divine.

Conclusion

The Amba Shambhavi Rajarajeshwari Ashtakam is more than just a hymn; it's a pathway to connecting with the Divine Feminine and experiencing her grace in your life. By understanding the meaning behind each verse and reciting it with devotion, you can unlock its transformative power and invite blessings into your life. So go ahead, give it a try, and experience the magic for yourself!